Despite this level of internal cooperation, disagreements can be aired in public. Two alters post that their "host" personality is trying to shut them out. They are crying out for help. Another poster (with no alter signature and the subject "I quit!") complains that she doesn't want to be a multiple any more. That she is going to ignore the voices in her head. Others advise her that that method is doomed to fail.

If multiplicity is not a disorder, but just another flavor of being human, why do I always come away from my readings in ASD with a pervasive feeling of sadness? Many multiples have no problems with their condition, I am reminded. Those posting in these support groups are not, after all, a representative sample, but rather, those in need of support. However, this argument ignores the origins of the phenomenon.

The splitting into separate selves occurs most often in childhood as a response to unbearable and repeated trauma. It is not just a coincidence that a large proportion of posts to ASD are cross-posts to ASAR--alt.sexual.abuse.recovery. Childhood is the time when the self is still in the process of being formed. A child unable to remain in the room emotionally when an assault is occurring learns

to space out--technically, to dissociate. Typically, with repetition, the dissociated state becomes a different self and is designated to deal with what the first self refuses to acknowledge ever happened. Once this skill is learned, it can be applied to other, ordinarily less intractable problems. Some multiples end up with several hundred selves. Others have just a few.

It is incredibly affecting to read the posts of those just beginning to deal with surfacing memories of abuse; reading their struggle over whether a confused and incomplete memory is real when their parents claim there was never any abuse. Some, when they meet resistance out in the world, even begin to doubt their multiplicity. Still others have managed to live into their mid-forties before they discover that there are other selves within them. On ASD, those further along these paths do their best to help make the journey for the newcomer endurable. Though the idea of sharing a body amongst competing or even cooperating alters

may feel like science fiction, when it comes to suffering, we have no trouble recognizing our common humanity.

Is its origin in trauma reason enough to classify multiplicity as a disorder? Or are even we "singles," as some psychoanalysts contend, constructed as we are in order to stave off knowledge that we find unacceptable? I don't find the establishment of standards for normality a particularly useful endeavor. I am suspicious that it masks a wish to declare invalid all those who experience themselves differently. That it is really claiming that the other selves experienced by multiples aren't real. That they are akin to hallucinations. I emphatically reject that claim. And to those who accept it, I ask, how ever do you know?

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